By Allen Sowore, Esq.
In a constitutional democracy, the government derives its power and authority from the collective decisions—votes—of the people. One of the fundamental pillars of democracy is the rule of law, which ensures that actions and governance are guided by established norms. It is also essential that each individual’s vote carries equal weight in a democracy.
However, contradictions persist. Even in many modern democracies, the concept of superdelegate remains. In traditional African settings, kings hold a unique status—Ikú Opolopolo, Igbakeji Orisa, Kabiesi. In Nigeria, and across much of Africa, the role of kings is often synonymous with the government—ìjoba in Yoruba.
Literally, the word “government” in Yoruba translates to the convergence of kings. Even in its broader meaning and common usage, government in Yoruba is understood as the congregation of kings—Ìjọ Àwọn Ọba. More succinctly, the government can be interpreted as the worship place of the kings.
In the United Kingdom, the government often acknowledges pre-existing indigenous power structures. Perhaps it is significant and instructive to consider the collective role of traditional rulers in our democratization process. This remains an ongoing discourse.
From time immemorial, traditional leaders have provided leadership within their kingdoms, overseeing the affairs of their communities.
Governor Lucky Aiyedatiwa has recognized the importance of this order, firmly believing in the critical roles traditional rulers play in maintaining peace and orderliness across the state’s cities, towns, and communities.
In the past two weeks alone, the governor has presented the Instrument of Appointment and Staff of Office to three traditional rulers in the state. The newly installed kings include: His Royal Highness, Oba Aanu-Oluwapo Adebimpe Oguntibeju, BSc, MBA (Mogbojuri I), the Elereke of Ereke; His Royal Majesty, Oba Oladele Fredrick Akinmoye, Ebiekuraju IV, the Orungberuwa of Erinje Kingdom; and His Royal Majesty, Oba Mofolorunso Adegboyega Arasanyin, the Ajana of Afa-Okeagbe Akoko.
Governor Aiyedatiwa urged these traditional rulers to use their positions to promote peace, unity, and harmonious relationships among residents while enhancing the security of life and property in their communities.
I have reflected on the contextual meaning of the governor’s campaign mantra “Odatiwa, Odirorun,” which translates to “Easy Inclusivity.”
Governor Lucky Aiyedatiwa’s administration is evidently one of inclusivity, ensuring that all demographics and segments of the state are adequately represented. This again is another promise fulfilled. Wouldn’t you rather join the winning team?
Comrade Allen Sowore, Esq., is the SSA to the Ondo State Governor on Strategic Communication
25th August, 2024.
