Wonderful is it when the beautiful house in a community got blazed with fire, and the surprising aspect of it was the dancing step of the King’s daughter. Dancing in mockery of the house owner. The community people now whisper to the king’s ear asking whose symbol the dancer represents.
Is it that of the community or the king and whose symbol does the king represent or serve?
It was then she realised how her dance of shame speaks of a BASTARD that soaks his father’s garment with Ẹ̀sín (scorn).
Ilaje constituency 2 knows that such a child will surely sell the community for peanuts In replace of the community honour.
Yoruba call such as Akótileta (prodigal)
Meanwhile, the burnt house was rebuilt and it portrays the beauty of a modern house even more than that of the King.
(The glory of the latter-day).
Only an enemy or a bastard in a community will mock the downfall of the king’s chiefs because the chiefs are the subject of the king.
They planned to recall Favour Tomomewo to display ” A DANCE OF SHAME” unknown to them that Favour is the symbol of Ilaje constituency 2 hence a plot against themselves and their home.
Ilaje constituency 2, the beautiful home of brave men and women of honour, can’t be subjected to the hands of Spoilsport (Atoko wá ba’léj).
